Friday, December 23, 2016

Mary's Tired Feet in the Time of Trump

You think it's tough being a progressive liberal in the time of Trump, try being a Jew under Roman occupation a couple of thousand years ago.

Mary was just a teenager, finding herself pregnant and attached to Joseph who was probably just as bewildered as she was. As if that weren't enough, they had to walk - WALK - from Nazareth to Bethlehem to take part in a census. They didn't have cars in those days, or buses. The mythology presumes they had a donkey, but there is no scriptural evidence of that. Even if they did, one donkey for two people, one of whom was pregnant, wasn't going to speed things up much. As part of an occupied people, they didn't have any choice in the matter. They had to go.

We always see the beautiful creche, so lovely and serene, with angels floating above, gentle farm animals laying about (again, no scriptural basis, except for sheep, which can be inferred by the presence of the shepherds). We don't think much about the walk. The dusty, sweaty walk to Bethlehem and how dirty their feet must have been, and how tired and sore those feet were. Much is made of foot washing in the Gospel. That is why. When you walk everywhere in sandals on dusty unpaved roads, your feet get pretty dirty. Add to that a late term pregnancy. Can you imagine the misery?

And then, to reach your destination only to find that there are no vacancies at any of the inns. Wouldn't that just about push you over the limit?

The storytellers who passed the Gospels down first orally, then in writing, must have glossed over it a bit. After all, this was about the birth of Jesus Christ. It would be unseemly to portray Mary as exhausted and Joseph as grouchy. But if there's any truth to the story, you know they were at the end of their rope when they reached Bethlehem and thought they couldn't go on, only they had to. It had to be a relief to finally be able to take shelter in nothing more than a stupid barn.

I don't know much about childbirth, but I'm sure a barn is less than ideal.

Veneration of Christ as the divine Messiah is all well and good, but the point of the Christmas story is to show that Jesus was born as a person sent by God to live among regular human beings so that we could relate to him, and he to us. If Jesus's mother could have dirty tired feet, if she could be exhausted and even grouchy, then I can relate to that.

Jesus didn't grow up in a royal household, surrounded by privilege and luxury. He probably lived a middle class life at best, educated and cared for, but hardly spoiled. We don't know a lot about his early life, but his parents weren't rich. They most likely worked hard, lost their patience occasionally, but did the best they could.

There were always the Romans to deal with. Those oppressors who would eventually arrest and execute Jesus, who would himself suffer exhaustion, pain, and even death at their hands.

I don't care whether the story is literally true. It's a great story. It inspires me, as it has others for many hundreds of years, to try to keep our own exhaustion, our dirty feet, our pain, our perseverance, and even our deaths, in perspective.

Because it doesn't end there. Jesus's life and death, his exhaustion, his parents' dirty feet, his sacrifice meant something. It reminds us that human though we are, as Jesus was sent as God to live among us, we are made in the image of God to live among each other. He brought, and brings, hope, healing, and love to a broken, suffering world. We are meant to do the same.

I am depressed about what is happening in the world today. To keep from falling into utter hopelessness this week, I'm meditating on Mary's tired feet. How she must have wondered if she could continue. But she carried hope, healing, and love within her. She had to go on.

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